

Traces of Cultural Thought

I have made a partial pivot from my current reading of Fosse, a resurfacing, so to speak, for air to fortify the next leg, only to be pulled under by a swell of a quite different system. Initially thought of as diversionary reading, these books remain on the reading tables, at hand. I have always enjoyed the simultaneous reading of non-fiction, usually unrelated histories, while reading fiction, hence the selection of essays by Isaiah Berlin. David Winters’ book Infinite Fictions I sought as a tool, a lesson in how to read and write reviews, which then led me to Warren Motte, the noted critic of French Literature. Valeria Luiselli’s Sidewalks then, when glimpsed on the shelf was irresistible in the context of current global-literary-cultural-essay immersion.
David Winters’ proves to be good company: engaging, smart, accessible, informative. His pieces in the second half of this book, responding to others’ books of criticism and literary theory are quite good. He excels in giving a good account of the work, explaining its significance or interest to him while offering reflective counter-thoughts. He handles the reviews in such a way that, indicative of the best reviewing practice, he constantly stokes the reader’s interest, and most likely, their enthusiasm to pursue the titles for themselves. His approach, namely conversational, not over-the-top clever, acts as an introductory welcome to texts that may otherwise be off the radar ( at least frequently mine), all the while he maintains a professional front; he does not fall into chatty reverence but operates in the way the best teachers do: he stokes one’s excitement by displaying his own for the material, but then encourages you to be thoughtful, reflexive.


Fables of the Novel, is a much different creation. Whereas Winters’ title is deliberately popular and constructed as accessible (reviews), Motte’s book is academic, critical, scientific. His proclivity for modern or experimental literature makes the list of titles he writes about quite interesting. As one of the leading authorities of contemporary French Literature (he wrote the first book on Georges Perec) one knows they are in capable hands. His subjects in this book include J.M.G. Le Clezio, Eric Chevillard, Marie Ndiaye, Jean Echenoz, Jean-Philippe Toussaint. The book opens thus:
Readers familiar with the contemporary novel in France are currently witnessing, I believe, the most astonishing reinvigoration of French narrative prose since the “new novel” of the 1950s.
He then relates his appreciation for a wide array of literary output, but finds plenty of worthy novels “too bland, like eating fried eggs without salt.” He is interested in the avant-garde because that is the point of exploration, newness, unmapped territory, but acknowledges that much cutting-edge work is alienating for many readers, “forbidding.” Then he goes on to describe the “avant-garde with a human face…inaugurated in the novels of Raymond Queneau, and confirmed in those of Georges Perec.” This is the novel that, while pushing the reader’s thought processes and demanding some attention, “can also be read luxuriously.”
The essays are then devoted to texts whose worlds are usually that of the quotidian, told in largely simple narrative, but he finds in them larger contemporary, exploratory themes and specifically: “Each of the novels I deal with here seems to me to present – among the many other different things they may offer – a fable of the novel, a tale about the fate of that form, its problematic status, its limits, its possibilities.” In other words, though these books under consideration may not be outwardly avant-garde in the Joycean or Pynchonesque way we have come to understand the term, their operation is that of the cuckoo, infiltrating the bastion of conventional literature, while delivering games, tricks, assaults on language and form, and in their work, posing questions about the novel itself.


Berlin was known as one of those intellectual’s that could write on history, as it relates to ideas, as it relates to culture, as it relates to politics, a kind of cultural polymath. Famous for his writings about the Counter-Enlightenment and Two Concepts of Liberty, these essays (I have read about a third so far) are fascinating in their range. Not prepared to write anything like a review for this large collection of complicated material, I will say, as an initial foray into Berlin’s work, these essays right now, act as larger framework material for interpreting what I read in international literature and the arts. His ideas about the French Revolution and rationalism versus the oppositional thinkers such as Johann Hamann and Giambattista Vico leaves a lot to be considered. This is the kind of book (a collection of his most popular/well-known writings) that gives me the sense of its long being near at hand and referenced.
Valeria Luiselli’s Sidewalks, in contrast to Berlin’s essays, is totally digestible. Physically thin at just over 100 pages and comprised of mostly short paragraphs, that is not say it is insignificant in any way. Reading this book is like being in the company of a smart, philosophical, worldly, and cool person. It is a hybrid of personal and travel essay, ruminations on melancholy, nostalgia, movement in space. Written by a young, globally-experienced person, it does not feel hip or ironic, she may even be accused of being overly pondering, the kind of “sad” that I think may annoy the large group of get-in-capitalist-mediocre-line that is represented by those of us born in the 80s, and yet, I believe she captures underlying qualities that the aforementioned generation call disconnected, depressed, romantic. It is in writers such as Luiselli and Teju Cole, those who grew up in a post-Cold War global era, that discover obstinately “antiquated” or memorializing writers such as W.G. Sebald, that may prove an interesting way forward in contemporary thought. His emphasis on exile, interconnections, fictional reality, exile, anti-tech influenced prose, and memory are the legacy that will continue to influence. Remembrance, acknowledgement, open intellectualism, depression or melancholy as a popular condition of life, hauntology, global flaneurship in contemporary capitalist-surrounded cities, acceptance of immigrant cultural contributions are subjects I see Luiselli grappling with in this book.
David Winters; Infinite Fictions: Essays on Literature and Theory; Zero Books, 2015

As a self-taught student of literature and theory, the internet has been my university. Easy access to the wide array of considerate writing and thoughts concerning contemporary literature, art and culture has been invaluable. As any reader that avails themselves of this sphere will know, the webs and pathways created through this source can widely open one’s awareness and pursuit of so much material that otherwise would perhaps remain distant, foreign, overwhelming. The “ivory tower” remains distant, impenetrable, self-concerned. And thus, from the interconnected and referential world of online critical output, I am grateful when I learn of books such as Infinite Fictions by David Winters. Such a book is quite refreshing because, whereas I quite enjoy the click-and-consume aspect of digital culture, bringing home a book of insightful, relevant and forward moving pieces such as this one unites the two sides of my reading life.
These short essays, or reviews, on contemporary literature and theory are so far excellent, in that Winters has the ability to create perceptive, considerable readings of these works, while maintaining an accessibility I quite value. He is not attempting to write over his readers’ heads, to wow them with his obvious knowledge, but serves to construct a bridge to works otherwise less known, or perhaps, to offer alternate ways of considering these works when read. Of course, some of the authors are quite highly regarded: Lydia Davis, Sam Lipsyte, Gordon Lish, Gerald Murnane, but the majority are those working on the forefront of contemporary literature, mostly lesser-known (at least to the main current of American literature) and Winters introduces the books and offers interesting commentary, without falling into the academic practice of doing a paragraph-by-paragraph deep analysis of the texts, but also succeeds in doing more than giving us a simple gloss of each paragraph illustrated with generous chunks of quoted text (which can be useful, but oftentimes this style of review feels exhaustive and less insightful than I would like). Instead, there is a middle ground of considerable analysis and general review.
From his somewhat personal reflections in the introduction, which again, feels like a fresh and approachable stage for the following pieces, one gets the notion that Winters is a passionate reader and thinker of what he’s read, and it is that marvel, that connection to his own life and the reading life within, that he brings to this work. Essentially, it is enthusiasm for the enrichment critical thought brings, not enthusiasm for showing others his critical thought, that seems to give this collection value beyond the ideas contained within.
With more of the book to get through, I find myself excited to follow Winters’ considerations, and after a reading I feel myself invigorated to seek those pathways in my own reading.
As I read into the world of Jon Fosse, there is a strong acknowledgement of having experienced this particular kind of sensibility once before. Years ago, I came across the short Icelandic film The Last Farm, by Rúnar Rúnarsson. At the time of viewing, I was completely moved, and later I found, somewhat haunted by the residual effect, an aftershock that always flowed beneath the current of my artistic development and cultural consumption.
It is a fairly obvious and simple film, with the kind of drama that can easily garner emotional responses, but there was something in the austerity of its fjord-rimmed boundaries and austere semi-arctic landscape that had a subtle shock (or now years later, perhaps I see this impact as a communication with inherent personal sensibilities) on my then rapidly expanding understanding of global art. It is a film that explores loneliness, independence, and finality, and though less acknowledged in the story of aging and dying, it speaks to deliberate attempts at non-conformity.
The film follows an elderly man, presumably the last farmer of the desolate and run-down last farm, and his vigorous final preparations. With the sea always in the background, this proud figure moves old wood and machinery, digs in the earth, and eats his meals alone, all the while he attempts to dissuade his daughter from visiting and avoids a prolonged visit from a neighbor. By now, we know that this man’s wife lies deceased in her bed upstairs and his work is that of a determined husband resigned to not live without her. Through the scenes of dialog (the two scenes of communication in this film seem like a lot for such a short time span, and yet their deployment creates an excellent tension), we learn that he and his late wife are destined to be relocated to the retirement community. As the conclusion becomes somewhat clearer, there is a sense of inner cheering for the obstinate farmer and there is a strong sympathy for the plight of the elderly. Growing old has its advantages, but the negative side of aging is widely understood and acknowledged, and what is captured so well in The Last Farm is the resignation a partner must feel when left behind. Suicide, both active and passive, is often a dark side of this stage of humanity, and within this turmoil, the hero of this story strives to maintain his pride and dignity, his independence, his communion with his wife. In the way that he was likely a pragmatic farmer, he also understands there is certain things that must now happen.
This man and his deeply sincere relationship with his wife, his farm, and the surrounding sea, this life of repetitive tasks and spirituality (a bible is placed on his wife’s body, and a wooden cross marks her grave, therefore, we are not exactly sure of the nature of his personal spiritual feelings, as we never see him interact in this way) feels like a visual embodiment of Fosse’s world. I came to Rúnarsson’s film first, and I believe that experience has enhanced my reading of Fosse, given me a contextualization for understanding the austere and geographic element of his work. In addition, the farmer of this film inhabits the quiet self-determination that many of Fosse’s characters maintain; a self-consciousness, a loneliness, and a communion with landscapes that seem to reflect these qualities.
*The Last Farm was nominated for the Academy Award for Best Live Action Short Film in 2005